Saint Ignatius' Letter to the Romans: a study on the Greek MS Tor. C.I.10 and the Slavonic MSS Ath. Chil. 644 and Vindob. Slav. 33.
My paper will discuss the results of my MA Thesis, defended at Ghent University. In this context, I will focus on the philological and linguistic outcomes, alongside a presentation of the sources and the methodology I adopted. In particular, my presentation will first introduce Saint Ignatius' Letter to the Romans alongside its Greek and Slavonic manuscript tradition.
Among the corpus of seven letters attributed to Ignatius of Antioch, a second-century bishop of Antioch, the Letter to the Romans (CPG 1025.4) is very interesting. It was addressed to the community in Rome after Ignatius, sentenced to death, had to travel to Rome. The Letter to the Romans differs from the others since it is the only letter embedded in the Martyrdom of Ignatius = Passio (BHG 0813) – given its content related to Ignatius’ visions on martyrdom. Furthermore, it is the sole Ignatius’ letter to have been translated into Slavonic. Nine manuscripts transmit the Passio Ignatii (BHG 0813) in Greek. Seventeen manuscripts, dated or datable between the fourteenth and the sixteenth century, preserve the Slavonic version of Ignatius’ Passio and are known in South Slavic and East Slavic redactions. Next to the Greek and Slavonic versions, it has Syriac, Arabic, Latin, Armenian and Georgian translations too. The poster also gives an account of the complex tradition of the Slavonic version(s). My focus is on the Pre-Metaphrastic version (BHG 0813), dated before the tenth-century revision of Symeon Metaphrastes (BHG 0815).
Among the Greek manuscripts, my presentation will concentrate on the so-termed Taurinensis (Torino, BNU, C.I.10 - Diktyon 63833) because, unlike other Greek manuscripts, it displays a remarkable closeness with the Slavonic manuscripts, especially with the witnesses of the earliest South Slavic version. These involve the Codex Athous Chilandaricus 644, an early fourteenth-century paper codex in Serbian orthography and the Manuscript of Vienna (Wien, ÖNB, Vindobonensis slav. 33), a late fourteenth-century reading also in Serbian orthography.
Furthermore, my thesis touches upon the methodologies I adopt to investigate my sources: palaeography, cultural linguistics, and translation theories. The palaeographic part entails comprehending the palaeographic and codicological characteristics of the manuscripts (deciphering, reading and dating a manuscript).
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